UC Berkeley Pits Liberalism Against ‘Islamophobia’

By Michael Lumish

{Sponsored by Campus Watch and also published at Jihad Watch and Jews Down Under. Best wishes to Robert Spencer who is recovering from a recent attempt on his life in Reykjavik.}

Fast on the heels of the University of California’s anti-free speech “Battle of Berkeley”—in which hundreds of black-clad, left-wing, “anti-fascists” attacked Trump supporters in the streets—around five hundred students and scholars attended the weekend conference “Islamophobia & The End of Liberalism?”

The concept of “Islamophobia” was created as a political device to demonize critics of Islamic supremacism. Accordingly, the conference poster featured a righteously concerned Statue of Liberty embracing a young Muslim woman in a hijab as if to protect her from xenophobic Trump supporters. The clear implication was that the Western liberal tradition requires open borders and that Muslims as people, rather than jihadis as ideologues, are threatened by fellow Americans.

The fundamental question posed at UC Berkeley was whether “Islamophobia” represents a betrayal of the tradition of Enlightenment liberalism or its imperial, racist fulfillment. This query hovered over the eighth annual conference organized by Hatem Bazian, director of the University’s Islamophobia Research & Documentation Project, who blasted what he called “Trumpism.” Surprisingly, the participants from universities around the world did not settle for a pat answer.

Adnan Husain of Queen’s University in Canada argued that the "liberal concept of multiculturalism" is undermined by contemporary forms of aggressive, white, Western "crusaderism."

In a talk entitled "Liberal Islamophobia,” the University of Denver’s Nader Hashemi asserted that Hillary Clinton is anti-Muslim because during the 2016 presidential campaign she claimed that moderate Muslims represent a bulwark against “violent extremism.” In doing so, she allegedly reduced the American Muslim community into little more than a foreign-policy tool of the U.S. government.

Raja Abdulhaq, a graduate student in international affairs at Brooklyn College, claimed that the goal of white Western liberals was to transform Muslims into "carbon copies" of themselves.

Meanwhile, Long Island University philosopher Shaireen Rasheed maintained that the so-called "Western gaze" reduces Islam to a thing in need of reform, according to the standards of white Western cultural hegemony.

Thus, liberal concerns over terrorism, Sharia law, or the European immigration crisis are reduced to attempts to control, formalize, and channel Western Muslim identities into alienating, indoctrinating, and inauthentic white liberal molds.

When one asks if terrorism and Islamic supremacism inspire Western anti-Muslim bigotry, the response is to accuse the questioner of “Islamophobia.” The problem, we are to believe, is not terrorism or the spread of Islamic supremacism into Europe. On the contrary, according to the general attitude of the conference, these are merely the natural responses of a people oppressed under the weight of voracious white, Western, racist, colonialist, imperialist aggression.

In other words, the real problem is not Osama Bin Laden, but George W. Bush and Donald Trump.

What is perhaps most disconcerting about the conference was the tendency to embrace anti-Semitic anti-Zionism while claiming to oppose ethnic prejudice. A perfect example of this was the use of anti-Semitic cartoonist Carlos Latuff to promote the event. Latuff specializes in demonizing Israeli Jews as violently inhumane creatures in much the same way the Nazis did with European Jews in the early to mid-twentieth-century. This is akin to promoting racist caricatures of African-Americans while professing to fight racism. It is inconceivable that Bazian and other conference organizers would use Latuff’s vile work unknowingly. Their actions reveal their intent to legitimize anti-Semitism by using it at a UC Berkeley event ostensibly dedicated to fighting racism.

Ultimately, UC Berkeley’s “Islamophobia” conference contradicted itself in at least two ways. Foremost was the morally reprehensible act of espousing anti-Semitism in order to combat anti-Muslim bigotry. The other was its insistence that the larger Muslim world, comprised of 1.6 billion people, about one-quarter of the world’s population, are fundamentally victims of aggressive Europeans imperial excess. Centuries of Muslim empire-building aside, playing the victim card simply allows Bazian and his colleagues to continue their aggressions against the West under the guise of moral purity.