I don't think that the Fresno Zionist gets the attention that he deserves.
This is a very insightful guy and I would hope that those of you who care about the well-being of the Jews of the Middle East would give him a fair read.
This recent piece is, in my opinion, very interesting.
Part of my job — not my paying job, the one I do for the sake of shamayim — is to talk to my Jewish friends and try to explain why the existence of a Jewish state is essential for all Jews, wherever they live, why a good relationship with the US is essential for Israel, and why the support of American Jews is in turn essential for such a relationship.
I meet a lot of resistance, which is unsurprising when you consider that if you leave aside Arabs and other Muslims, the worldwide movement to end the Jewish state is disproportionately led by people of Jewish descent. Here are some of the reasons it can be tough to be a Zionist in America:
The politicization of Israel
My job recently got a lot harder because of the introduction of Israel as an issue in Republican-Democratic politics. President Obama (for multiple reasons that I won’t go into here but have written about at length) is no friend of Israel. His administration and informal advisers also lean toward anti-Zionism, some of them pretty sharply.
The Republicans have noticed this, and have made a pitch for Jewish votes. So now, any discussion about Israel becomes a discussion about Obama vs. Romney.
That is very unfortunate, because Jews are still overwhelmingly liberals, and criticism of Obama’s attitude and policy toward Israel is understood as “Republican propaganda.” Many liberal Jews seem to think that ‘Republican’ means ‘right-wing’ means ‘fascist’ means ‘Nazi’. Even if they don’t go that far, some of the social and economic positions of today’s Republican party are anathema to liberals.
The difficulty is even greater with academics or those who would call themselves ‘progressives’, to distinguish themselves from mere liberals. In their case I need to overcome the post-colonialist worldview, in which Israel is treated as a Western colonial power, oppressing the third-world Palestinians. This makes Israel the bad guy from the beginning, and excuses almost any degree of Arab violence as “resistance to oppression.”
Many Jews have university degrees, which means that they have been exposed to this ideology during their intellectually formative years. Since the 1960′s, the concept of academic freedom has come to mean permissiveness toward political activism, even radical activism, in the classroom.
Liberal media, like the New York Times, MSNBC, NPR, the Huffington Post, etc. almost invariably slant their reporting in an anti-Israel direction. Progressive media, like Pacifica Radio, simply present the Arab or Iranian line, repeating accusations of Israeli wrongdoing as fact and ignoring or whitewashing violence against Israelis. If you watch or listen to this stuff all day, it sinks in.
The effect of the media is amplified by the ‘information bubble’ phenomenon: because it simply feels good to have one’s opinions confirmed, people seek out media that confirm their opinions. So liberals listen to NPR and conservatives to Fox News. They choose friends with like ideas for political conversations. Living in an ideological information bubble reinforces their views. It’s a positive feedback loop.
The human brain
Jonathan Haidt, in his excellent book The Righteous Mind: Why Good People Are Divided by Politics and Religion, explains some of the reasons why it is so hard to change a person’s mind about ideological issues. One is that political opinions stem from moral intuitions that are primarily emotion-based, not the result of rational argument. These emotion-based moral intuitions happen immediately upon perception; only later does a person come up with arguments to justify his belief. Reasoned arguments work against other arguments, but don’t touch the underlying intuitions.
Haidt uses an analogy of a rational rider on an emotional elephant. The rider can try to influence the elephant, but mostly he comes up with reasons to explain the direction the elephant chooses to go.
How many times have you heard “I grant your facts and understand your reasoning, but I just don’t see it that way?” That’s the elephant talking!
Another reason is confirmation bias. Psychological research has shown over and over that humans have a tendency to focus on evidence that supports their beliefs and ignore evidence that challenges them. This is why scientists sometimes stick to discredited theories despite clear evidence against them (luckily for us, other scientists work hard to find disconfirming evidence for theories that they oppose).
What can be done?
Here are a few lessons:
It will never be possible to disconnect Israel from US politics, but soon the election will be history. The focus should always be on policies, not personalities. And it is a poor idea to mix Israel with other issues. I once read a persuasive article about why Obama’s policy was anti-Israel, which closed with a negative remark about Obamacare. Stupid.
It is important to be in touch with what is happening on campuses, oppose egregious politicization of supposedly academic activities, and fight to prevent the resources of universities from being used for anti-Israel purposes. Arab and Iranian interests fund departments and programs to serve their interests; Zionists should do the same.
There are numerous organizations opposing bias in the mainstream media. It’s also necessary to develop alternative media, but strongly partisan approaches will not be effective because of the information bubble phenomenon.
Finally, involved arguments about (for example) Israel’s rights under international law are less effective than appeals to fairness, Jewish self-determination, etc.